There is no local service this week so here is the link to the SEC website for +Anne starting at 11am
Great Lord of Life-
Yet, on this day
There is no stirring in your grave.
No sound to break
The silent stone
That holds your body, cold, alone.
No ray of sun
Can enter here
To pierce the age-old dark of fear.
No breath of air
To halt the rush
Of your decaying flesh to dust.
Great Lord of Life
You come no more
To knock upon my hearts’ closed door…
Yet bitter irony indeed
My heart lies bare, your Cross the key
Dead Lord of Life to thee!
Two quite different pieces of poetry and a painting to contemplate
In My Beginning, My End
even at that moment
as you entered the world you had made
a shadow of the death to come.
As your young lungs gasped for air
that so also would be your last breath
struggling for life in a suffocating body.
And in that cry-
for all babies cry when they leave the security of their mother’s womb-
an echo of another
as you were
by your Father
to a cruel world’s murderous intent.
when they laid you in a borrowed manger
swaddled, as in grave cloth
did your yet unfocused eyes
see the myrrh
lying on the stable floor.
From the Dream of the Rood
” ……I saw the Lord of Hosts
Outstretched in agony, darkness had covered with clouds
the corpse of the world’s ruler
the bright day was darkened by a deep shadow
all its colours clouded; all creation wept
keened for its King’s fall; Christ was on the rood.”
The Dream of the Rood is one of the earliest Christian poems and in the genre of dream poetry. Rood is from the Old English word rod ‘pole’, or more specifically ‘crucifix’. A part of The Dream of the Rood can be found on the 8th century Ruthwell Cross.
In My Beginning anon
Christ on the Cross 1632 Diego Velazquez
Today I have been thinking about the passage we find in John 12 v 1-8 where we find Jesus at the home of Mary and Martha again. We have already met with them earlier in our series of meditations, and here we again find Mary sitting at the feet of Jesus. This time however she doesn’t just listen, she acts. She takes a box of perfume, worth about a year’s wages and anoints Jesus feet with the perfume. Then, she lets loose her hair, and in a very intimate and unorthodox fashion she wipes the perfume into his feet with her hair.
I wish that I had seen her…right there in front of her brother and sister, in front of all the disciples and possibly others besides. It was very much against the Jewish tradition for a woman to appear with her hair unbound in front of men, yet, in a room full of men, Mary does just that. Freed from the conventions of her time by her love for Jesus she anoints him with perfume and in so doing fills the whole house with the scent.
Mary showed her feelings for Jesus…and we should not be afraid to do the same. In our strange, broken and grieving world today we can, like Mary, pour out our hearts to him. Words are not necessary. Jesus hears the unspoken cries of our hearts. Hearts that are broken with grief, hearts that hearts that are full of fear and anxiety, hearts that are uncertain what the next day will bring. Hearts that are exhausted with caring, hearts that are heavy with loneliness and isolation, hearts that fear death. Pour them out onto Jesus feet, wash them with your loving tears. And then know this. That Jesus will take all that suffering, fear and pain, all that sin and sorrow and bear it for you. He will carry it with him to the cross and there he will die for it. And then, on Easter Day, he will come through that death to offer you hope and healing, peace for today and strength for tomorrow and the promise of a new heaven and earth. Wherever and however you find yourself today- be like Mary, go and pour out your heart to Jesus.
Here is the link for details of the on line services for Holy Week and Easter – http://www.scotland.anglican.org/broadcast-sunday-worship/
The next broadcast will be on Maundy Thursday at 6pm, led by the Rt Rev Ian Paton, Bishop of St Andrews, Dunkeld and Dunblane. This will be followed by broadcast worship for Good Friday (2.30pm), the Easter Vigil on Holy Saturday (8.30pm) and Easter Sunday (11am). More details will be published here this week.
The Palm Sunday (5 April) service led by The Rt Rev Andrew Swift, Bishop of Brechin, is available to watch at:
You can download the liturgy here.
In addition at St James and St Annes we are exploring providing local on line worship and this will be published on the Worship page of the website in due course
Today I have been thinking about Jesus cleansing the Temple. In some ways this follows on from my comments last week about how Christ dwelling in us means that we, in a mysterious way, become the temple of the Holy Spirit, Christ in us opening up our whole lives to the presence of God as an ever present reality. This is a wonderful truth but also, as I look at this painting of Jesus cleansing the Temple, a very challenging one. What is there in the temple of my heart that needs cleansing? What have I in my life that needs to be swept clean so that Christ can more fully enter?
Hard questions to answer, challenging ones. As I look at this painting by Carl Heinrich Bloch, I am reminded that our God is a holy God who calls on his disciples to also be holy, to worship only him. How often do I worship at the altars of commerce, popularity, success, possessions? What would Christ overturn in my life if would let him in more fully?
It may be Holy Week, but it has been the lines of a Christmas carol that have been running through my head as I pondered this. Not, perhaps, a carol that you may know, but one that in my Methodist childhood I loved to sing. The carol is “Cradled in a Manger Meanly” by George Rowe and I leave you with these words to contemplate as you walk with Christ as He enters the Temple and sweeps clean God’s house, Gods house of prayer.
Evil things are there before Thee;
In the heart, where they have fed,
Wilt Thou pitifully enter,
Son of Man, and lay Thy head?
Today’s meditation from Rev Barbara Chandler currently working with Covid-19 patients in Raigmore Hospital, Inverness.
1 As a deer longs for flowing streams, so my soul longs for you, O God.
2 My soul thirsts for God, for the living God. When shall I come and behold the face of God?
3 My tears have been my food day and night, while people say to me continually, ‘Where is your God?’
4 These things I remember, as I pour out my soul: how I went with the throng and led them in procession to the house of God, with glad shouts and songs of thanksgiving, a multitude keeping festival.
5 Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.
My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.
7 Deep calls to deep at the thunder of your cataracts; all your waves and your billows have gone over me.
8 By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.
9 I say to God, my rock, ‘Why have you forgotten me? Why must I walk about mournfully because the enemy oppresses me?’
10 As with a deadly wound in my body, my adversaries taunt me, while they say to me continually, ‘Where is your God?’
11 Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.
The manner in which we are preparing for Easter, the manner in which we live our every- day lives is a world away from how we prepared for and celebrated Christmas. Do you remember the days in which you could meet for coffee, wander into the supermarket without the slightest concern that there might not be any toilet rolls? The queues at checkouts were annoying because it was crowded and you would jostle against other people!
We now live in an alien world and connecting via the internet is good, but it is not the “real thing”. It feels as if we have already been in this strange land for years and yet it is only a couple of weeks and it will not last for ever, but it may seem at times to be never ending.
The psalmist recognised the longing of the soul to feel “at home” again. We don’t feel at home in this internet-based community and that in turn can lead us to ask, ‘how can I meet with God’.
Holy week would have brought us together to walk, as a family, the journey of Christ to the cross, supporting each other through our reflections at evening prayer, through the Good Friday services and into the joy and celebration of Easter Sunday. We will make this journey together, but as a dispersed family. As we try and adjust to this strange land we may cry out with the psalmist in verse 2, “My soul thirsts for God, for the living God. When can I go and meet with God”. Similar words cry out in Psalm 137, “How could we sing the Lord’s song in a foreign land?” In addition to our own lament we may face questions from others, “Where is your God” verse 3 and 10. Where is God when the hospital fills and people are frightened. Where is God when relatives are turned away and told to remain at home. Where is God when a staff member is exhausted and the tears come. Where is God when the longing to just meet with someone face to face is a physical pain.
Two thousand years ago where was God as people turned from the law of love, to paths of cruelty, greed, self-interest and pride? God was in Jesus, walking the path to the cross, bearing all that was wrong and redeeming the world. God was, and is, in the midst of the mess.
Today God is in the hands of the health workers, clad in gowns and masks looking anything but human and yet a gloved hand gently squeezes the hand of frail and frightened patient and says “you are safe, I am here with you, we won’t leave you on your own”. God is there as medication is discussed, “how can we make this person comfortable and allay their fears”. God is there in the words of comfort given to relatives over the phone. God is there as a colleague seeing someone at the point of exhaustion says, “when did you have a break, come and have a cup of tea”. Acts of compassion that are not text book management of covid infections abound and each act of compassion is an act of love, an act in which as a Christian I see the work of the Spirit, the love of God. Northumbria Community morning prayer includes the plea, “…be in the heart of each to whom I speak; in the mouth of each who speaks unto me.” We are all made in the image of God and within each person, God is there, perhaps not recognised, but nevertheless the spring-water of the soul longs to flow forth. Kindness and goodness, fruits of the Spirit are bursting forth everywhere. Look at the dedication of all the shop workers, delivery drivers, police, fire service, the kindness of neighbours, of young people, the list could go on and on.
And so like the psalmist who asks, “Why are you so downcast, O my soul? Why so disturbed within me?” Can we reply “Put your hope in God, for I will yet praise him, my Saviour and my God.”
A Reflection on Gethsemane By Revd Norma Higgott- Chaplain at Highland Hospice, Inverness.
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”
39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”
43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners.
As we begin another Sunday on lockdown I thought I would just share a short reflection on the passage I was preparing to preach on this Sunday. Our lives at the moment are so very different, as I drove to work at the Hospice today I was very aware of the empty roads, apart from a few very necessary delivery lorries, and of the lack of people moving about. However I was also aware of the birds singing and the sounds of the wind and rain as I walked into the Hospice and I was very aware of the tensions that abound as I talked to folk who like me are continuing to work and bring comfort and compassion to patients and that is so very hard for some folk to cope with – we are fearful of what might be about to happen to us, although prepared to be there for the folk who rely on us and need our care. We are all, whether we are out working or staying at home, seeking some way of coping with that fear and the unprecedented changes that are happening around us!
Today’s passage talks to us in this situation because Jesus here is also afraid, he is sorrowful and troubled and overwhelmed, just as we are, and while he is feeling that way he shows us one way to cope with it – he goes apart a little way from his disciples with just a few chosen ones and he goes to pray. Now we may not be able in the current situation to go with others but we can all pray with others at a distance – we can pray at the same time – we can go online and hear others praying with and for us all – we can pray quietly by ourselves knowing that others are doing the same.
But what should we be praying? Perhaps again exactly the same as Jesus – , “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Maybe we won’t be able to escape this virus, even if we really want to and do everything we can to make that happen, but if we can pray as Jesus did, not as I will but as you will – we can then likewise commend ourselves to God’s loving mercy and support through what may happen. Jesus knows what is about to happen to him and he would really like for it to pass him by but he knows that he can’t control things and he freely offers that control to God, to his loving, compassionate Father with the words “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” Perhaps we too may have to drink the cup but if we do, let’s do it in the sure knowledge that God loves us and will be with us each step of the way.
Prayer is a wonderfully powerful thing and shared prayer is incredibly healing and comforting but at times like these we sometimes forget that even if we are not in the same space we can all be in the same place as we pray together/apart. Let us hold one another and all those affected by what’s happening in loving, healing prayer and look to Jesus who truly is the best example we can have of how to accept what is happening while commending ourselves and the situation to God.
Holding you all in loving prayer with some words sent to me recently by one of my fellow hospice chaplains as encouragement in this time of fear and anxiety.
God most high and holy,
all things are in your hands.
Your holy Word invites us to trust in you
and to be fearless
even when the earth gives way,
when the mountains fall into the sea,
when the waters roar and foam,
when nations are in an uproar,
and even in the valley of the shadow of death.
Hear the cries of your people
as we live in a world full of fear.
With your unlimited power,
with your boundless presence,
with your knowledge of all things, fill our hearts
with your peace that surpasses understanding.
When things are uncertain,
and crises are unseen, draw us to you,
to your certain Word and promise,
to your dear Son who suffered for us,
and to your enduring promise
never to leave us or forsake us.
and uphold us
in these difficult
and confusing times.
Fill us with faith in you,
with desires to serve our neighbours in love,
and to be strong and take heart
as we wait for you to work your good purpose
for the good of those who love you;
through Jesus Christ our Lord. Amen.
Source: Paul C. Stratman, A Collection of Prayers, March 16, 2020, during the COVID-19 / Corona Virus crisis.
With love and prayers. Norma (Revd Norma Higgott)
I have today been thinking about his strange new world in which we find ourselves. Yesterday I took a funeral service by Skype. The family were unable to be present, so, the service was streamed live to them. Hard yes, but also moving as those working at the firm came to sit in the service to be present and offer their respects, to share in the sense of universal grief of humanity. As John Donne so eloquently put it “any man’s death diminishes me because I am involved in mankind.”
I also had the strange experience of blessing palm crosses in an empty church and then stuffing them into envelopes. – all done wearing disposable gloves! After that I walked down the deserted high street to the post office. Here I engaged in the new dance- otherwise known as social distancing whilst getting stamps. I then discovered that trying to put self-adhesive stamps on envelopes whilst wearing disposable gloves is tricky!
Everything is somewhat surreal, and we are all having to work out new ways of living and being in this strange place. What it brought to mind for me was a line from Psalm 137. The people of Israel have been carried away into captivity in Babylon and their captors taunt them, asking them to sing songs of mirth. The people reply…
“How shall we sing the Lord’s song in a strange land?”
They remember how they used to sing as they went with joy and in procession up to the temple at Jerusalem, how they sang God’s praises in that holy place. Now, exiled and far from home they long to be back where they belong, they long to worship as they once did.
As we enter Holy Week, we may find ourselves feeling something similar to those Israelites long ago. We cannot worship as we had planned to here for our special Palm Sunday words and music. We cannot come to Compline to be still and quiet as we journey through these last days of Christ. We cannot participate together in the moving drama of Maundy Thursday, nor gather around the foot of the Cross on Good Friday. In this strange and alien world in which we find ourselves, how shall we sing the Lord’s song this Easter?
Well, I think with new songs of worship that are open to us precisely because of Easter! We no longer need a temple to worship in, for Jesus Himself is the new temple, the one in whom we can all meet with God. He has opened the way into the presence of God and invites each one of us to come in and worship God in spirit and in truth. Of course we will all find it very hard not to worship together, to be a pilgrim people journeying with one another through Holy Week, but that does not mean that we cannot draw near to God in our own homes. We can pray, read the Gospel accounts of Jesus final week, sit with him at the Last Supper, follow him to Gethsemane. We can sing the old familiar Easter hymns and worship in our hearts and lives, knowing as we do so that we are one in Spirit, if not in body.
Finally come Easter Day we can declare again that Jesus Christ is risen, he has conquered death, sin and fear. And we can join with countless men and women of faith across the whole world and with those who now worship on another shore….. a new song, a song of trust in Jesus Christ, the one who was and is and is to come, the Lamb upon the throne. To him be glory for ever!
The Scottish Episcopal Church is one of 14 church groups across Scotland asking Christians to join in prayer at 7pm on Palm Sunday evening.
On the past two Sundays, thousands of Christians across the country answered the call to pray at the same time in response to the COVID-19 pandemic.
This week’s joint statement says: “As we continue to live through this time of trial, we sense an ever renewed Call to Prayer. We are not alone in hearing this call.”
The full statement and prayer – available in both English and Gaelic – can be found here: